Struggling with a Balanchinian Legacy

The George Balanchine legacy is complicated, and I’m not even going to pretend to grasp its varied dimensions. That said, one interesting bit I’ve come to call the “Baby Balanchines” changed the landscape of dance in America profoundly more than half a century ago. The resources applied at this inflection point would commit much of dance in America to Balanchine’s style for generations – and at great expense to others across the universe of dance in America.

The Immigrant and the Impresario

Today our story begins in 1904 with the birth of George Balanchine in St. Petersburg in the Russian Empire, the son of an opera singer and composer. Three years later, Lincoln Kirstein is born in Rochester, New York, son of a salesman. George spent his youth in ballet training, Lincoln’s wealthy family sent him to private school and eventually Harvard.

The two intersect in London when Kirstein sees Balanchine perform as Koschei in Sergei Diaghilev‘s Ballet Russes Firebird. Kirstein eventually convinces Balanchine to come to the United States, and together with Edward Warburg and Vladimir Dimitriew, they form the School of American Ballet (SAB) in 1934. Kirstein’s support of Balanchine’s vision was complete, enabling him “to do exactly what he wants to do in the way he wants to do it.” Balanchine, and thus SAB, fully embraced the Russian Imperial Ballet School (now Vaganova Academy of Russian Ballet) approach to ballet training.

Balanchine and Kirstein spawn a number of ballet ventures (including the American Ballet, Ballet Caravan, and Ballet Society which would eventually consolidate into the 1948 formation of the New York City Ballet (NYCB), but before they do, American Ballet and Ballet Caravan merge into American Ballet Caravan, and Nelson Rockefeller (as Coordinator of Inter-American Affairs) arranges a tour of South America.

Just a few years later, Kirstein would become managing director of New York’s City Center, and with this engagement, brought the resources of the Rockefeller Foundation to ballet (and opera).

In 1950, Lew Christensen becomes NYCB Ballet Master, and just three years later, relocates to the west coast to direct the San Francisco Ballet.

Space to Dance

By the 1960s, the New York City Ballet is well-established, having toured North America, South America, Europe, and Asia (more than once with U.S. State Department support) and even a couple televised Nutcrackers (see the 1958 version).

New York Governor Nelson Rockefeller signs a bill in 1961 authorizing the construction of the New York State Theater for the 1964 World’s Fair – with a combined state and city allocation of $30 million (this would be over $300 million today). This space, would become the new home of the New York City Ballet, was designed to Balanchine’s specifications and completed at a cost of $19.3 million.

Essentially simultaneously, work begins on the Saratoga Performing Arts Center (SPAC), which opens in 1966 and becomes the official “summer home” of the New York City Ballet.

Artistic Concentration – The “Baby Balanchines”

In 1963, the Ford Foundation launched three national arts and humanities initiatives – one to “increase the supply of quality curators and directors for the nation’s museums of fine arts,” one to strengthen “the role of independent arts schools and conservatories of music in setting standards for professional training”, and, most interesting here, one to “develop the country’s training and performing resources in ballet.”

The Foundation appropriated $8 million for a national program to help develop training and performing resources in ballet, a medium that only in the last three decades has become an important American art form. The major components of the program are:

  • strengthening of the School of American Ballet as a national center for advanced professional training;
  • support of a cooperative system between the School of American Ballet and ballet teachers in different parts of the country to improve the professional preparation of promising young dancers;
  • strengthening the role of the New York City Ballet as a national company. The increased funds will help the New York City Ballet perform services for professionally developing companies elsewhere, and will provide partial assistance to new works needed in the company’s repertoire.
  • assistance to the San Francisco Ballet Company and School through a matching grant for their long-term development;
  • matching support for new professional companies and schools in Boston, Houston, Philadelphia, and Washington, D.C.
Ford Foundation Annual Report, 1963, page 12.

Ford backed Balanchine’s own New York operations (School of American Ballet and City Center of Music and Drama with almost $6 million, and picked five (eventually six) companies based largely on Balanchine’s recommendations and extended massive funding – Boston Ballet ($144k), Houston Ballet ($174K), National Ballet ($400K), Pennsylvania Ballet (now Philadelphia Ballet) ($345K), San Francisco Ballet ($644K), and Utah Civic Ballet (now Ballet West) ($175K) was added in the following year.

This $8 million ballet program (though only $7.8 million was disbursed) represented more than 6% of new project appropriations by the Ford Foundation in 1963, and in today’s dollars would exceed $78 million. Balanchine offered his advice, music, costumes, and choreography, and the artistic leadership of these institutions were deeply connected to Balanchine, the person, and so the “Balanchinian” legacy was baked-in from the beginning.

By the mid-1960s, Balanchine’s individual concept of dance stood on a foundation of at least seven of the best-funded schools/companies in the country and two performance venues.

Economic Concentration

Even with the loss of the National Ballet in 1974, the remaining six Balanchine-legacy companies represent a combined annual budget around quarter-billion dollars, and half of the ten largest dance companies in the country (and Ballet West is #12, which is pretty extraordinary given its home city). Economic concentration just happens in the absence of intervention (for a fun diversion, check out the Yard Sale Model), and this works in at least a couple ways for these companies – these are big cities (#24, #4, #23, #1, #6, #17, and #122 by population today; #13, #7, #9, #1, #4, #12, and #65 in 1960 – Salt Lake City is definitely an outlier in this group), so they generally have access to sizeable audiences (and patrons). At the very top, the New York metropolitan statistical area (MSA) is home to some 20 million people, each providing an average of about $4.56 to this one company every year (the Salt Lake City MSA is much more generous – about $10.75 per person per year for Ballet West).

All of these companies are the biggest ones (by budget) in their local regions:

The Big CompanyBudget RatioThe Second Biggest Company
Boston Ballet15Jose Mateo Ballet Theatre
Houston Ballet45Metdance
Philadelphia Ballet14Koresh Dance Company
New York City Ballet2American Ballet Theatre or Alvin Ailey American Dance Theater
San Francisco Ballet9Alonzo King LINES Ballet or ODC Dance
Ballet West15Ririe-Woodbury Dance Company

This disparity isn’t unique to the Baby Balanchines – it’s true throughout dance economics (and economics in general…). Washington, D.C. lost the National Ballet, but its big company is now The Washington Ballet, 6 times larger than Step Afrika! and Seattle’s Pacific Northwest Ballet is about 17 times larger than Spectrum Dance Theater.

Dive Deeper

This is but a hint of the Balanchine legacy – for a contemporary view, checkout Harper’s Magazine, September 1964, “Ballet in America: One-man Show?

Life Magazine, June 11, 1965, “Mr. B Talks about Ballet

Vanity Fair, December 1998, “Balanchine’s Dream

Dollars for Dance: Lincoln Kirstein, City Center, and the Rockefeller Foundation

New York Times, May 8, 1977, “Kirstein The Man Who Brought Us Balanchine

National Endowment for the Humanities, Humanities, Vol 37, Issue 1, “George Balanchine and the United States

Baba Melvin Deal

It is often repeated that the best place to start is the beginning, but this will be a non-linear exploration. I’ll start with my personal revelation, and follow the threads from there. I’m going to leave a lot of really intense material just a half-thought away from the content here. The African Heritage Dancers and Drummers (AHDD) start in 1959, and those times (search for Melvin Deal on the 1966-1976 map), as today, are complicated.

On the passing of Baba Melvin Deal (Kwame Omobowale Ochunremi Alibi Agyei), obituaries make note of his legacy in Washington, DC, and his connections to Howard University, the Duke Ellington School of the Arts, and DanceAfrica Festival. They recognize his recent role as a Grand Marshal for the 2021 Martin Luther King Holiday Parade in Washington DC. These are real, true, and important, but represent only a tiny scratch in the surface of this man’s life. I don’t think it’s so important to recognize that he was a Grand Marshal for a parade – it’s much more important to understand why he was a Grand Marshal for a parade.

I offer at least one reason – Melvin Deal brought dance, and importantly, African dance, to tens (maybe hundreds) of thousands of kids.

This post will, I hope, go some distance toward that understanding. It is a tiny, tiny, thing, but I will attempt to gather here, not just words about Melvin Deal, but some context that hints just a bit more deeply at his amazing, half-century-long impact on dance, not just in and around Washington, DC, but deeply and seriously in Baltimore.

Melvin Deal came to my attention while I was digging through archives and libraries chasing the history of dance in and around Baltimore. My experience with Melvin Deal is entirely remote – a [literally] dusty, tedious, and distinctly un-dance-worthy desk experience. His company, the African Heritage Dancers and Drummers, appeared occasionally in Baltimore area news coverage, but only occasionally. In the hundreds of pages of notes gathered over years of reading, I found about a half-page worth of references to this company. Media coverage of dance is bad even in the best of times, and this is no exception. Even dance-focused DC coverage mentions this man and his company only once, and then only in the context of a personal year-in-retrospect and bringing “Melvin Deal and his African Heritage Drummers and Dancers to a Kennedy Center stage for the first time.” – which is incorrect. AHDD graced the Kennedy Center Terrace Theater stage under the auspices of the Washington Performing Arts Society in 1980, and that was a big deal. Even in 1980, George Jackson of the Washington Post opens his article with “The rarest of events took place last night — a home-grown company danced at Kennedy Center.”

Under-recognized and under-appreciated for a half century, I cannot pretend to do this story justice, but I will offer what I have gathered. There is only a tiny footprint in media and online (as of this writing, just 23 subscribers for their YouTube channel). I hope it is correct, but if you notice anything I get wrong, please do let me know. I tried, unsuccessfully, to reach Melvin Deal in late 2019. This is from the perspective of dance in and around Baltimore – the work I’ve done and notes gathered mostly for a different purpose. DC is a different world and outside the scope of my original efforts.

The Melvin Deal Dancers and Drummers

The earliest Baltimore news item I found came from the Afro-American (usually just The Afro), August 10, 1968. In less than a dozen paragraphs devoted to the first Black Arts Festival, under the auspices of the S.O.U.L. (Society Of United Liberators) School, the Melvin Deal Dancers and Drummers join Leroi Jones (later Amiri Baraka), and Frankie and the Spindels, among others for performances at Harlem Park Junior High School.

Like many dance companies, AHDD included the founder’s name in it’s name – it takes some level of ego to launch a dance company into the world, and with that usually comes some expectation of recognition. I don’t know why (this is someone else’s story to tell), but it only took a few years to drop Mevlin’s name from the company name (usually). Maybe the change recognizes something bigger than an individual, or a modest confidence. In any case, a new company name appears…

The New Thing African Heritage Dancers and Drummers

A year later, on June 21, 1969 the apparently recently-renamed New Thing Heritage Dancers and Drummers grace cover of the Afro-American with three photographs of dancers (Larry Richmond, Dennis Thompson, and Melvin Deal) under the banner headline “The New Thing Heritage Dancers.” Why “The New Thing” in the title? From The Afro, “they are an integral art of the cultural program at the New Thing Art and Architecture Center” (Founded in 1966 by Topper Carew).

Though the story is relatively light on text, it offers important details. “…formed four years ago by Howard University students,” “There are 30 young people in the company. They range in age from 9-25,” and “In their repertoire are 12 West African dances.” We also learn here that “the Baltimore community has recently been treated to several appearances of the group.”

… and that’s just about it. The Afro mentions the company a few other times, but generally as correspondence coverage from Washington, DC. The company name varies a bit from article to article – before settling in to “African Heritage Dancers and Drummers.”

African Heritage Dancers and Drummers

The company’s early performances in Baltimore go largely unnoticed in the news, with occasional mentions of festival (Baltimore Arts Festival in 1972, Preakness Festival in 1972, Odunde Festival in 1980, Artscape in 1983) and college (Harford Community College in 1971, Community College of Baltimore in 1973) performances. In 1979, the company engages at Baltimore Theatre Project for the first time. They also feature in a couple benefit events – for the African Heritage Center in 1977, and for themselves in 1982. By all appearances, this is a DC-based company that occasionally visits Baltimore – a footnote in Baltimore’s dance history at best.

Echoing that footnote status, Africa and the Americas: Culture, Politics, and History (2008) with more than 1500 pages spanning three volumes mentions Melvin Deal in a section on “Guinea Dance” – but just one sentence: “Melvin Deal’s African Heritage Dancers and Drummers is another example of a generation that has taught youth since the early 1960s.”

But the company is born in an era of deep social and political activity – and its members are deeply committed to their causes.

Not Just a Footnote

It is their 1982 Baltimore engagement at Dunbar Performing Arts Center (Dunbar High School) that opens a whole new perspective on Melvin Deal in Baltimore. The performance is a fundraiser for the company itself – an effort to fund the company’s move to “the Lansburg’s Art Center in Washington.” I believe this is in the 700 block of E Street Northwest (that particular project is a whole story unto itself). But the Baltimore Sun covers this, and brings two quotes from Melvin Deal…

They decided to present this benefit here, Mr. Deal says, because they consider the company “as much a Baltimore group as a D.C. group – half of the company lives in Baltimore.”

Then too, the African Heritage Dancers and Drummers have been performing in Baltimore under the auspices of the Cultural Enrichment Program since 1967. According to Mr. Deal, the group has given hundreds of concerts, dancing “in every school in Baltimore” – and often, he says, having to make up some of the costs out of their own pockets.

Deborah Papier, Baltimore Sun, March 26, 1982, page B6

This fundamentally changes everything.

Even if “every” school is an exaggeration… This company directly impacted thousands – more likely, tens of thousands – of children in Baltimore. Quietly, persistently, and with deep commitment, Melvin Deal brought [his version of…] African dance to Baltimore. More importantly, to Baltimore’s children.

One of the most revolutionary things Mr. Deal has done is to create a dance school where over 100 children and teenagers take classes for free (the 40 adult students pay for their lessons). Being unable to afford dance classes as a child himself, Mr. Deal resolved at that time to start an institution some day that would be open to any young person who wanted to dance.

Deborah Papier, Baltimore Sun, March 26, 1982, page B6

The African Heritage Dancers and Drummers website is long gone (it seems to have gone offline sometime during 2009). Before it disappeared, this was Melvin Deal’s Biography –

Melvin Deal
Founding Director, African Heritage Dancers & Drummers

The founding Executive Artistic Director of the African Heritage Dancers and Drummers is, Mr. Melvin Deal, a veteran artist of more than forty years. Mr. Deal, has worked tirelessly in researching African cultural manifestations to be used in the building of self-esteem and addressing the presence of violence, delinquency and dysfunctional lifestyles and abuse in African-American communities.

An accomplished dancer, musician, choreographer, researcher and director, Mr. Deal is a graduate of Howard University, with a BA degree in Fine Arts & Education. Mr. Deal has studied at Ghana University, University of Nigeria at Ibadan and at numerous cultural institutions nationally and abroad in the African Diaspora.

The recipient of many prestigious awards, among which includes: The Washington’s “Living Legends” Award, 1980, “Washingtonian of the Year, 1981”, “Mayor’s Arts Award, 1981”, “Baltimore’s Great Blacks In Wax Award”, 1995, “Philadelphia’s CODUND’ Award,” 1995 and many others.

Mr. Deal performs and teaches regularly in the African Heritage Dance Center and in many elementary & secondary school systems and conducts classes, seminars, master classes and lecture demonstrations for colleges, universities and special cultural input to motivational programs such as “Robins Research Institute,” National Association of Social Workers, National Association of Black Psychologist, Boys & Girl Scouts of America, Office of Criminal Justice and many others.

Mr. Deal is a consummate “performance artist,” focusing his revealing, magically colorful and insightful presentations on “AIDS” issues of, healing, prevention and revelation.

A community artist of uncommon perseverance, Mr. Deal remains true to his calling.

African Heritage Dancers and Drummers website, November, 2008. [Lightly edited for punctuation].

For more on Baba Melvin Deal (including some photos), a collection of notes and links, some of which may be paywalled, but all work as of this writing –

The drum is the centerpiece that connects the spiritual world and physical world that allows the voice of God to speak to the people

Baba Melvin Deal, MLK Holiday DC

Ballet Nocturne – Walk of Haunts

Ballet Nocturne, founded by Joelle Szychowski “to make a space for dancers who do not have a space now” (an issue I’ve been chasing for years now…) has a thing for food.

More importantly, they are doing some Halloween work this weekend. October 23 (rain date October 30), 8-10pm at Wishing Star Farm (this is about 15 miles northeast of Baltimore). You’ll need to be able to navigate grass and dirt. Tickets are $25 (discounts for groups), and they promise candy.

A ghost has escaped our haunted grounds and we need help bringing them back! Walk through a terrifying path lit only by your flashlight and deduce which of the spooky ghosts is missing so they can be summoned back… if you dare!

Prepare to jump out of your shoes as you shine your light on a ghost where you least expect it, and watch their balletic dance to solve the mystery.

​

New Forum Features

Now testing new forum features here at In the Dancer’s Studio.

The old job-posting system was tedious and labor intensive and annoying… but an important thing for a dance economy. Now you can post your own opportunities in the Opportunities forum. This is open to any opportunities – jobs, fellowships, grants…

For other dance-related discussion, there’s the DAB [Dance Around Baltimore] forum. Got something on your mind? Something that needs attention?

I do realize this is all very old-school and quaint – but it’s also specific to dance and the [greater-]greater-Baltimore region. No ads, no tracking, no algorithms – just you, your thoughts, and your community.

Both are linked in the main menu (upper-right in this design), and available as soon as you register. Registration is required, but it’s open and easy, and we’ll try to keep it that way until it gets abused.

Pardon the dust while we re-arrange the site a bit around the new features.

Baltimore Black Dance Collective / Black Choreographer’s Festival October 15 & 16, 2021 [fundraiser]

Just a quick note to direct a small bit of your attention (no one asked me to do this).

The parent organization is Baltimore Black Dance Collective – leadership of Camille Weanquoi, Kutia Jawara, and Ronderrick Mitchell. There’s been no fundraising activity for three moths, and the event is just three weeks away. As of now, just $240 of their $2600 goal raised. $2600 is a modest goal, and this is a sincere effort to do something meaningful in challenging times.

I know it’s still pandemic crazy time, but if you’ve got reach to attract some attention (and, hopefully, a few dollars) to the effort, please do.

Fundraiser is here.

And if you can attend (safely!), I know you know the value of an attentive audience….

[ UPDATE 2021.09.22]

Apparently there is some technical trouble with GoFundMe (of course, because I asked people to go there… of course. Of course.).

Anyway, the “donate” button at GoFundMe doesn’t work right now, but you can make a contribution directly to the Baltimore Black Dance Collective via PayPal or credit/debit card here.

I do suggest you follow-up any Black Choreographer’s Festival donations with an email and make sure they know your intention.

Thanks again, and sorry for the confusion.

Also, I forgot to do this in the original request…. and now I’m officially too late (east coast time), but… Do you remember? Demi Adejuyigbe does his thing and if you need that original dazzling late 70’s video, that’s here.

BREAD: Building Racial Equity in the Arts through Dance

Please join ClancyWorks on Wednesday, February 24th from 4pm-6pm EST AND/OR Saturday, February 27th from 12pm-2pm EST for BREAD: Building Racial Equity in the Arts through Dance facilitated by Devon Wallace. Presented by ClancyWorks, these workshops will remain free of charge to participants. Please email deti.programs@clancyworks.org with any questions.⁠

REGISTER HERE: https://forms.gle/X4eCqLRb6cFV9dST7

Love the Movement, Honor the People: The commercialization and exploitation of modern African American dance and culture for a world audience.

This workshop will directly address cultural and commercial treatment of African American dance encompassing the past 50 years. Many of the practices, traditions, and expectations of these dance styles have been compromised, disregarded, and in some cases sacrificed for outside forces to gain comfort or to thrive without full understanding of the art forms.

We will examine the many ways this presents itself, utilizing lecture, presenter-led movement, group dialogue, and music analysis. This will allow us to shine light on issues that stifle the beauty and brilliance of African-American artistic creations and the communities that facilitated their developments.
⁠
Register for either session, or both sessions, whichever your schedule allows. Although we have the same seminar planned for both sessions, we know that conversations and the ways we participate will make each session slightly different. Our hopes are that weekday and weekend options will accommodate a larger audience and foster participation from more members of the artistic community; feel free to share this event with coworkers, peers, etc. all are welcome.

MSAC grant (due August 3) / MPT STIRcrazy / SBA grant / DETI

America is not doing very well with the pandemic response, which now puts the fall/winter season in serious jeopardy.  Be safe out there.

Also, since I’m unlikely to have access to archives and libraries for some time, I’ve decided to slice up the treatise on dance in the region and push the mostly-finished parts out to the world so you (and everyone else) in the community can start tearing it apart and use it to make plans and dream visions for the future of dance in the region.  At this point, I think it’s more important to get the material out there sooner, rather than better.  I still do need to assemble some resources to make that happen, but thanks for your patience on this thing.  The deep-dives into history and stories will come eventually.

MNRI-MSAC Grant opportunity

Part of the Maryland Nonprofit Recovery Initiative, the Maryland State Arts Council has an emergency grant program, with a coming-real-soon-now deadline (August 3).  This is a pretty limited pool of money ($3 million), so make sure you address EVERY point in the rubric if you apply.  Detailed information here: https://www.msac.org/grants/emergency-grant

MPT STIRcrazy

This has been around a while, but… apparently still looking for submissions.  Dance is historically poorly represented with MPT (lookin’ at you ArtWorks…), so this is a bit of a chance to bend that curve.  MPT STIRcrazy is looking for “YOUR creative endeavors during this time of COVID-19.”  Submission information here: https://www.mpt.org/programs/stircrazy/

ArtWorks is re-tooling for their new season, so it would be great to see dance (and more importantly, LOCAL dance) in their new format.  Give them some amazing stuff with STIRcrazy – that might help.

SBA Grant/Loan program

For gig workers (teaching and performing gigs do count…), there’s an SBA program that offers a $1000 grant and $10,000 loan, but… it’s confusing.  If you are a sole proprietor, without employees, a contractor, a freelancer, or a gig worker, and you were in business before 2020, you qualify.  The best description I’ve found is from the Motley Fool people at USA Today ( https://www.usatoday.com/story/money/2020/07/14/uber-drivers-gig-workers-get-an-extra-1000-coronavirus-stimulus-funds/112154302/ ).  Pay special attention to the “Are there any strings attached?” section.  You should be able to get the grant and refuse the loan (assuming there are still funds available).  If you have success with this, please do let me know, so I can forward your experience to others.

Dance Educators Training Institute 2020

DETI (Dance Educators Training Institute) is virtual this year. August 17-19.  DETI is presenting 12 sessions over three days from.  More information here:  https://www.clancyworks.org/deti/

Know anyone with Dance/USA?

I’m looking for someone at Dance/USA to talk about distribution for material about dance in the Baltimore Region… anyone connected?

And, because we gotta have a little joy in our lives… Some cut paper dance:  https://www.youtube.com/watch?v=Cib8MM_kxrE

Please #BRDS2020 and bring friends to #BRDS2020 ( https://inthedancersstudio.com/brds2020 )
Please stay home.
Please keep dancing.
Please reach out to people directly and personally.  They will miss seeing/dancing/working with you.  I will miss you.
Simple acts of kindness do matter.  Point out beauty when you can. Bring a little joy to someone.
If there is something I can do, please let me know.

Changing History – A Different First Dalcroze Eurhythmics

The Johns Hopkins Peabody Preparatory dance program is, rightfully, proud of its more-than-100-year history. In 2015, the Peabody Post ran a feature story on this history, which includes this:

Peabody Dance was born in December 1914 when the Peabody Institute decided to offer classes in Dalcroze Eurhythmics to teach musicians about music through movement of the body, says Melissa Stafford, the program’s director and department chair.

The first ongoing eurhythmics classes to be offered in the United States, they were taught by Portia Wager and then Ruth Lemmert, both of whom had studied under Emile Jaques-Dalcroze himself.

Rachel Wallach, “Raising the Barre,” Peabody Post, Spring 2015.

Peabody was close, but not quite the first ongoing Eurhythmics class in the United States. The first was just over a year earlier, about 90 miles to the northeast.

On October 1, 1913, Placido de Montoliu started teaching 15 students at the newly-opened Phebe Anna Thorne Model School at Bryn Mawr College. Montoliu served as an assistant to Émile Jaques-Dalcroze for years before coming to the Thorne School in Pennsylvania and remained on faculty for nine years. Eurhythmics instruction continued at the Thorne School after his departure.

Placido de Montoliu is listed in the 1912-1913 Annual Report of the President of Bryn Mawr College page x, and the 1914 Bryn Mawr College Calendar, Volume VII, Part 2, March 1914, page 14, as an instructor for Jacques-Dalcroze Eurhythmics, and a graduate of the Jacques-Dalcroze College of Rhythmic Training, Hellerau, Germany. In the 1913-1914 President’s report, Señor Monotliu is listed as “Teacher of Jacques-Dalcroze Eurhythmics (Singing, Dancing),” which may be more notable, given that Bryn Mawr is a Quaker institution and the Quaker views of both singing and dancing

Interestingly, Placido de Montoliu came to Peabody on February 16, 1918, giving a demonstration of Eurhythmics at the Peabody Concert Hall, assisted by his wife and Ruth Lemmert.